
Welcome to Saints Andrew & Matthias
We are located at 2415 McCann Road in the little village of Irving Michigan. In our historic (1878) brick building we use the historic King James Bible at all our services. We are traditional old fashioned Christians , using the old fashioned types of services from the 1928 Book of Common Prayer. We feel it is our duty as Christians in the Church to try, with the Holy Spirit's guidance, to bring others to Christ and thereby change the world, and not to instead let the world change the Church.
Please join us for worship this week to see if you think we are the church that you have been looking for.
Please scroll down to see more.

NEXT SPECIAL SERVICE
Wednesday
September 17th
Ember Day
11:30am
Morning Prayer & Holy Communion

Visit our Youtube channel​

Sunday Services
9:15am
Morning Prayer
10:30am
Holy Communion
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Tuesday Services
9:15am
Morning Prayer
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Check the calendars above
for other special services

Rt. Rev. David Hustwick
Rector
Visit our Facebook Page at
https://www.facebook.com/ssandrewmatthias/
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Most of our services
are now streamed there live
& then are posted there !!
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Rev. Paul Henderson
Assistant

Mrs. Beth Lepak
Musical Director

Each Week
Join us for Tuesday
Morning Prayer at 9:15am followed by coffee and doughnuts (or perhaps dog treats)

NEXT
BIBLE
STUDY
September 27th
10:30am

On Saturday
September 27th
Thank you
for visiting our website !
Please scroll down to see some pictures of our building and our people.



Mr. Nick Acker
Verger

Liam Hartson
Lay Reader
join us for
Adult
BIBLE STUDY
on the Last Saturday
of each Month
10:30 to 11:30 AM
for info call Nick
269-953-7468
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Fallen World
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Bible Study Group
Concepts and Patterns:
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Concepts and Patterns:
The Call of God and Man Part 13 .
Bible Readings :
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Concepts and Patterns: The Call of God and Man (Part 13- Jesus in Jerusalem before the Last Supper)
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Bible Reading:
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Luke 19:28-44
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Jesus calls on his disciples to go into the village and take a colt that no one has sat upon.
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Matthew 21:12-17
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Jesus calls on the moneychangers to leave the temple.
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Mark 11:11-26
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The fig tree cursed for bearing no fruit and the disciples called on to have to faith (note- all creation is to witness Christ divinity and bear recognition)
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Luke 20:1-19
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The priests call on Jesus to tell where he gets his authority.
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Matthew 22:1-14
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Jesus called on the people to hear the parable of the wedding banquet.
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Luke 20:20-26
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Spies call on Jesus say whether the people should pay tribute to Caesar.
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Matthew 22:23-33
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Jesus called on by the Sadducees to explain marriage after the resurrection (in which they do not believe)
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Mark 12:28-34
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The scribes call on Jesus to say which is the greatest commandment.
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Matthew 23 (1-39)
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Jesus calls on the people and his disciples to witness against the scribes and pharisees.
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Luke 21:1-4
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Jesus calls on his follows to observe what truth giving is.
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Matthew 24 (1-51), 25:31-46
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The disciples call on Jesus to tell of the end times and the final judgement.
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John 12:20-50
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Jesus called on by the Greeks and reveals himself at one with the father.



Join Lay Readers
Nick & Liam
all summer
for Morning Prayer
in downtown
HASTINGS
(across from the Courthouse)
Each TUESDAY at 12:30PM
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Nick's new book









Tap the star above
to go to see the
Diocese of the Great Lakes
NEWSLETTER






















This Week's Collect & Sermon Text
TRINITY XI
The Eleventh Sunday after Trinity
The Collect
O GOD, who declarest thy almighty power chiefly in showing mercy and pity; Mercifully grant unto us such a measure of thy grace, that we, running the way of thy commandments, may obtain thy gracious promises, and be made partakers of thy heavenly treasure; through Jesus Christ our Lord. Amen
The Text for This Week's Sermon
The Gospel. St. Luke xviii. 9
JESUS spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be. merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.





















































































The Sermon for This Week
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"Ego is like a bad haircut, everyone notices but you"
Today's gospel story has Jesus telling a parable that warns us as Christians against having too high opinion of ourselves.
Luke 18:14 “for everyone that exalteth himself shall be abased; and he that humbleth himself shall be exalted.”
In this gospel lesson we have Jesus telling the parable to “certain which trusted in themselves that they were righteous and despised others.”
The teaching presented in this parable is still as valid today as it was then.
The two kinds of worship of God brought out in his story are still viewpoints found in the “modern” world in which we live.
The first believes that man gains favor with God and eternal life through the good works he performs.
Salvation, according to this group's idea, is based on work-righteousness.
The Pharisees, who followed Jesus with the purpose of finding fault with him, were of this group. They considered themselves better than others because they strictly followed the outward tenets of the Jewish law. They looked on others that didn't with contempt. They considered themselves righteous and expected therefore to enjoy the favor of God.
The clear teaching of Jesus was that this kind of worship is not acceptable to God.
The Pharisee in the parable went home not justified.
We cannot work our way into heaven, or just by belonging to a certain group be justified before God.
The second type of worship in this parable is shown by the publican.
He comes to God not seeking justice, but instead mercy.
His prayer came from a deep sense of his sinfulness.
“God be merciful to me, a sinner.”
He doesn't try to offer excuses.
He doesn't try to contrast his sins with others who may have indeed broken more of God's law than himself.
His prayer is one of acknowledging his helplessness.
He has nothing to boast of.
Nothing to offer as a basis for God's mercy to him, except that God is merciful.
Our plea for mercy, like this publican, must be a cry of faith.
Faith in our Redeemer Jesus Christ, who has reconciled us to our Heavenly Father by His sacrifice for us on the cross.
We can only be saved by grace, through faith in Christ.
Not by our own works.
The apostle Paul in the third chapter (verses 23 & 24) of his epistle to the Romans tells us, “For all have sinned, and come short of the glory of God. Being justified freely by His grace through the redemption that is in Christ Jesus.”


Vacation Bible School
Click on the arrows below to see some pictures of the fun !!
2023 2022

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2024




2025 VACATION BIBLE SCHOOl

Hard at work...

coloring pictures about Jesus healing people,

Ice cream at the end of each day!

Hard at work...














We pray for our Armed Forces at each of our Morning and Evening Prayer services.
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O LORD God of Hosts, stretch forth, we pray thee, thine almighty arm to strengthen and protect the Armed Forces of our country and those of our allies; Support them in the day of battle, and in the time of peace keep them safe from all evil; endue them with courage and loyalty; and grant that in all things they may serve without reproach; through Jesus Christ our Lord. Amen

Memorial Day in Middleville 2022


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Memorial Days
ALMIGHTY God, our heavenly Father, in whose hands are the living and the dead; We give thee thanks for all those thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence, that the good work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.


























Pictures of the early years





